


Click on
title of any pericope numbered in red to access the original language text.
39. |
Imperial Images in Jerusalem |
55 |
Now (ca. 26 CE) (Pontius)
Pilate, the procurator
of Judea,
removed the army from Caesarea
and put it in winter quarters in Jerusalem in violation of the
Jewish laws. He thought of bringing the busts of
(the emperor Tiberius)
Caesar which were on
the standards into the city, whereas our Torah forbids us even
the making of images. |
56 |
Because of this, previous
procurators used standards without such decorations when they
entered the city. Pilate was the first who brought these
images into Jerusalem
and set them up there. This was done without the knowledge of
the people, because it was done in the middle of the night. |
57 |
But as soon as they learned about it, they flocked
in great numbers to Caesarea; and for many days they sought to
get Pilate to remove the images. |
|
--- Josephus,
Antiquities
18.55-57 |

40. |
Protesters over
Use of Temple Funds Killed |
60 |
(Pilate)
also made an aqueduct to Jerusalem for water
taken from a spring twenty miles away, paying for the work
from the temple treasury. But (the Jews) were
not pleased with what he had done to get the water. And many
thousands of people gathered together and made a protest
against him and insisted that he abandon his project. As
crowds love to do, some even called out names, abusing the man
[Pilate]. |
61 |
So he had a
great number of his soldiers don Jewish dress and
carry daggers under their garments. Sending
them to a place where they might surround the Jews, he then
himself ordered the Jews to depart. But when they began to
insult him, he gave the soldiers the signal they had previously
agreed on. |
62 |
And they fell on the crowd with greater
force than Pilate had commanded, punishing rioters and
bystanders equally... A great number of them were killed, but
others escaped wounded. Thus the situation was quieted. |
|
--- Josephus,
Antiquities
18.60-62 |

41. |
Samaritan
Pilgrims Routed [36 CE] |
85 |
Even the Samaritan
nation was not free from uproar. For there was a man
who attracted them for a while by telling lies and devising
all things for satisfaction of the masses. He bid them go with
him to Mount Gerizim, which
they assume to be the purest of mountains. He claimed that
when they got there he would show them the sacred
vessels buried there as Moses had set down to be
done. |
86 |
Believing his word
to be true, they were in arms. And they encamped in a village
called Tirathana, adding late-comers, as they planned to make
the ascent of the mount as a great horde. |
87 |
But Pilate
anticipated the climb, and prevented them with cavalry
and an armed escort. Clashing with the first-comers to the
village, they slew some in pitched battle and turned the
(others) to flight. Many they took alive; and of these Pilate
executed the ring-leaders and the most influential
among the fugitives. |
88 |
When the uprising had been put
down, the Samaritan council went to Vitellius---a
man of consular status who held the governorship of
Syria---and they charged Pilate with the slaughter of the
victims, for they had gone to Tirathana not in rebellion
against the Romans but in flight from Pilate's maltreatment. |
89 |
Then
sending out his friend
Marcellus to
be procurator of the Jews, Vitellius ordered Pilate to return to
Rome to explain the things the Samaritans charged to the
emperor. Then Pilate, having spent ten years in Judea,
dispatched to Rome obeying the orders of Vitellius, whom he
could not oppose. But before he reached Rome, Tiberius passed
away. |
|
--- Josephus,
Antiquities
18.85-89 |

42. |
Edict to Erect
Imperial Statue in Temple [39 CE] |
261 |
Now (in 39 CE) Gaius
(Caligula) bore a
grudge for being ignored only by the Jews in this respect
[i.e., honoring him as divine]. So he sent his legate,
Petronius,
to Syria to take the rule over from Vitellius and ordered him
to lead a large force into
Judea. If they received him
willingly, he was to place a statue of (Caligula) in the
temple of God. But if they treated him with arrogance, he
still was to do this after mastering them in battle. |
|
--- Josephus,
Antiquities
18.261 |


44. |
Caligula's Death
Averts War |
54 |
Indeed, the Jews had given the
appearance of rising up in revolt; (but) after the news of (Caligula's)
murder there was no need for compliance (with his order).
(Yet) fear remained that some emperor would command the same
thing. |
|
---
Tacitus, Annals
12.343 |

|