Controversial
Lutheran scholar who took an active role in spreading the Protestant
reformation. Though Osiander (whose actual last name was Hosemann) held an
unorthodox view of justification by faith, he was responsible for reorganizing
the free imperial city of Nürnberg on strict Lutheran principles &
drafting similar church orders for several other cities. A professor of
Hebrew, he vehemently rejected fellow German reformers' assertions of Jewish
guilt for Jesus' death, becoming the first Christian theologian to refute
publicly the myth that Jews were ritual murderers.
Osiander proved he
was open to progressive scientific research by drafting an introduction to
Copernicus' Revolutions of the Celestial Orbs (1543) that for more
than a century prevented the scientist's views of the solar system from being
banned by church authorities. But in interpreting the gospels he was a strict
literalist. He published a monumental Gospel
Harmony (1537) that claimed not to omit or change a single detail from
Matthew,
Mark,
Luke or
John.
This work is a
perfect illustration of a sequential
harmony. If different
versions of a story or saying could not be fused in a single synthesized
account without altering either their detail or location in the gospel
narrative, Osiander simply presented them as separate incidents. This created
an extended narrative filled not only with doublets, but triplet & even
quadruplet material. Jesus is portrayed as performing the same act or
delivering the same saying several times in nearly identical
circumstances. Jesus probably did repeat his parables & aphorisms and some
typical behavior on several different occasions. But Osiander's
literalism led him to distort the textual evidence by multiplying material
that is presented in each gospel only once or (rarely) twice.
[For more details
see The New Encyclopaedia Britannica (1985) vol. 8, p. 1026]
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