| 
         | 
      Parallel Texts in Matthew, Mark & Luke | 
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| 352 | The PRISONER RELEASE | ||||
| Matt 27 | Mark 15 | Luke 23 | |||
| 16 | "I will therefore chastise him | ||||
| and release him." | |||||
| 18 | But they all cried out together, | ||||
| "Away with this man, | |||||
| 15 | Now at the feast | 6 | Now at the feast | ||
| the governor was accustomed | he used | ||||
| to release for the crowd | to release for them | and release to us | |||
| any one prisoner | one prisoner | Barabbas"* -- | |||
| whom they wanted. | for whom they asked. | ||||
| 16 | And they had then | 7 | And among the rebels | 19 | a man | 
| a notorious prisoner, | in prison, | who had been thrown into prison | |||
| who had committed murder* | for an insurrection* | ||||
| in the insurrection,* | started in the city, | ||||
| and for murder.* | |||||
| there was a man | |||||
| called Barabbas.* | called Barabbas.* | ||||
| 17 | So when they had gathered, | 8 | And the crowd came up | ||
| and began to ask Pilate | |||||
| to do as he was wont | |||||
| to do for them. | |||||
| Pilate said to them, | 9 | And he answered them, | |||
| "Whom do you want me | "Do you want me | ||||
| to release for you, | to release for you | ||||
| Barab'bas | |||||
| or Jesus who is called Christ?" | the King of the Jews?" | ||||
| 18 | For he knew that | 10 | For he perceived that | ||
| it was out of envy | it was out of envy | ||||
| that they | that the chief priests | ||||
| had delivered him up. | had delivered him up. | ||||
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| Color Code | |
| Blue | Three texts use same vocabulary. | 
| Teal | Two texts use same vocabulary. | 
| Black | Words unique to a particular text. | 
| No parallel element in this gospel. | |
| * | Same wording, different order. | 
| 352 | Sequence in synoptic outlines | 
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Copyright © 1997- 2023 
by
Mahlon H. Smith
All rights reserved.
an American 
Theological Library Association Selected Religion Website 
OCLC World catalog no. 60769417
Canonical gospel selection in the
Revised Standard Version
Copyright © 1973 by National Council of Churches of Christ in
the USA