Josephus' 20 book magnum
        opus presents a comprehensive Jewish interpretation of history from
        the creation of the world to the eve of the Jewish-Roman war (66-70 CE). He promised a sequel
        to cover events after the war but never published it. The work
        was deliberately modeled on the Roman Antiquities of Dionysius
        of Halicarnassus & was designed to prove to Romans that Jews could
        claim a heritage that was more ancient than theirs. The first 11 books
        are based primarily on the Greek  Septuagint translation of Hebrew
        scripture, supplemented with some Jewish folklore. Books 12 & 13
        depend on the Jewish account of the Maccabean revolt in 1 Maccabees.
        The last third of Josephus' Antiquities (Books 13-20) is the
        most important part for later historians. These books cover events in
        the 2nd Jewish Commonwealth (135  BCE to 70 CE) for which Josephus is our
        most detailed surviving source. For his account of the Hasmonean
        & Herodian
        dynasties Josephus used Nicholas of Damascus' authorized biography of
        Herod (now lost) & works by other Greek & Roman historians. For
        the post-Herodian era (4 BCE-66
      CE) he made use of Roman imperial
        records (including a large number of official edicts & letters) as
        well interviews with contemporaries & his own notes, including his
        earlier account of The
        Jewish War. In
        material where the War & the Antiquities overlap,
        the later account is generally fuller & less pro-Roman but also more
        defensive of the Jewish cause & the author's association with it.
        This reflects the circumstances of its publication. The emperor Domitian,
        unlike his father [Vespasian]
        & brother [Titus]
        did not support the writing of histories. So Josephus had to locate
        another patron. He dedicates this & later works to one Epaphroditus,
        whom he describes as "a man who is a lover of all kinds of
        learning" [Antiquities preface] & addresses as
        "most excellent of men" [Against
        Apion 1.1] --- obviously an aristocratic Greek scholar.
                [in Loeb Classical Library:  Josephus
        vols. 7-9. Ed. R. Marcus, E. Wikgren & L. H. Feldman. Cambridge MA:
        Harvard University Press, 1963-1965].
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